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Abu Huraira reported Allaah’s Messenger (sallAllaahu alayhi wa sallam) as saying: Do you know what is backbiting? They (the Companions) said: Allaah and His Messenger know best. Thereupon he (the Prophet) said: Backbiting implies your talking about your brother in a manner which he does not like. It was said to him: What is your opinion about this that if I actually find (that failing) in my brother which I made a mention of? He said: If (that failing) is actually found (in him) what you assert, you in fact backbited him, and if that is not in him it is a slander. (Muslim, 6265)
The loss of a baby is an unthinkable trial, yet an undeniable truth. At the blow of first shock, the mother is struck with a tidal wave of questions, thoughts, and emotions that none can understand except her Lord. Her world shrinks, her heart hurts, and all matters suddenly become trivial.
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“No need to say that we have deliberately chosen this place (Marriott Hotel), we want to tell the world that the majority of Indonesian Muslims are tolerant, peace lovers, and open to any dialogue with good argumentation and academically,” said Umar Hadi, an editor of the book.
Ramadan is over, now what? Many young Muslims asked or implied this question during the ‘Eid celebrations around the Bay Area. Silicon Valley mosques saw larger numbers attending the worship services and community activities during Ramadan. A decent size of the demographics were the youth. With their passion and enthusiasm, teenagers and young adults were eager to complete a full month of fasting and increase their spiritual knowledge. There is no doubt that on a universal level, Muslims around the globe feel an increase of spirituality during Ramadan. Now the question remains, how can we keep the spirit of Ramadan alive?
Ibn ‘Umar never used to take his meal unless a poor man was called to eat with him. One day I brought a poor man to eat with him, the man ate too much, whereupon Ibn ‘Umar said, “O Nafi’! Don’t let this man enter my house, for I heard the Prophet saying, “A believer eats in one intestine (is satisfied with a little food), and a kafir (unbeliever) eats in seven intestines (eats much food).”
